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        1 - Philanthropia in Ancient Greece and its Relationship with Paideia
        Majid Mollayousefi Maryam Samadieh
        The present paper investigates the relationship between philanthropia and paideia based on the texts of classical Greece. The term “philanthropia” was first used in a play called Prometheus Bound by Aeschylus and was later used repeatedly in some of the literary and phi More
        The present paper investigates the relationship between philanthropia and paideia based on the texts of classical Greece. The term “philanthropia” was first used in a play called Prometheus Bound by Aeschylus and was later used repeatedly in some of the literary and philosophical works of the Classical Greece. In this play, philanthropy has been attributed to Prometheus because he stole fire from Zeus to give it to human beings and save them from destruction. In the comedy Peace by Aristophanes, the god Hermes has been introduced as philanthropist because he makes it possible for the humankind to access peace. In Isocrates’ speech, the term philanthropist is applied to political leaders and people who posses the highest level of virtues and share such gifts as knowledge with others. Moreover, in the fourth book of Laws, Plato introduces Cronos a philanthropist because, during his reign, he tried to consolidate the pillars of culture and civilization in society. In the dialogue Euthyphro, Socrates considers himself to be a philanthropist because he shares his knowledge with others. As attested by Aristotle, philanthropia is an essential and intrinsic quality; however, it develops a knowledge-based form through paideia. On the other hand, those existents who are called philanthropists try to develop paideia and spread it in their society. Manuscript profile
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        2 - Mīr Dāmād’s Philosophy in India from the Mid-11th Century to the end of the 12th Century (AH): With an Emphasis on Textual Traditions
        Hossein Najafi Davood Hosseini
        From the middle of the fifth century to the fourteenth century (AH), the works and views of Iranian philosophers have had a noteworthy presence in the scientific centers of the Indian sub-continent. Mīr Dāmād’s philosophical thoughts created the turning point in this hi More
        From the middle of the fifth century to the fourteenth century (AH), the works and views of Iranian philosophers have had a noteworthy presence in the scientific centers of the Indian sub-continent. Mīr Dāmād’s philosophical thoughts created the turning point in this historical presence. After their transfer to India, his works and views were disseminated all over the sub-continent through textual traditions. The spread of his writings and thoughts, in addition to the turmoil it created in academic centers, divided Indian philosophical figures into two groups of opponents and proponents of Mīr Dāmād and led to some extensive discussions among them based on the book al-Ufuq al-mubīn, including the notions of simple creation of quiddity, origination through perpetual duration, types of simple questions, the liar paradox, etc. In this paper, while providing a brief account of textual traditions in India, the authors will demonstrate that seminary philosophy in this land was in close interaction with Mīr Dāmād’s philosophical thoughts from the mid-11th century to the end of the 12th century (AH). In doing so, some of the prominent philosophers of India during these two centuries are introduced; their station in textual traditions is clarified; their relationship with Mīr Dāmād’s thoughts regarding various philosophical subjects are explained and, finally, the geographical spread of Mīr Dāmād’s thoughts across the subcontinent are analyzed. Next, they will show that the spread of this presence in the subcontinent is much larger than it has been imagined in the contemporary period. Here, by India, the subcontinent, and South Asia, the authors mean the historical borders of this land before 1947 AD, which entailed the present geographical area of India, Pakistan, Sri Lanka, and some regions in Afghanistan. Manuscript profile