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    • List of Articles Descartes

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        1 - A Critique of Innate Ideas in Descartes’ Philosophy Based on Sadrian Principles
        Maryam  Samadieh عبدالرزاق  حسامی فر
        Descartes believed in the existence of innate ideas in human beings. He maintained that the idea of God is the most important of such ideas which He, similar to a dexterous craftsman, has imprinted on our primordial nature (fitrah). The interpreters of Cartesian philoso More
        Descartes believed in the existence of innate ideas in human beings. He maintained that the idea of God is the most important of such ideas which He, similar to a dexterous craftsman, has imprinted on our primordial nature (fitrah). The interpreters of Cartesian philosophy have adopted various methods to interpret the place of innate ideas in Descartes’ philosophy. Based on one of these interpretations, these ideas potentially exist and are present in the soul prior to experiencing them, and their appearance and actuality comes after their sense perception. However, based on another interpretation, the innateness of ideas does not necessarily indicate their permanent presence in the mind as, in this case, no idea can ever be innate. Rather, it means that we are capable of creating such ideas and can perceive their truth through sufficient mental and rational contemplation and needless of the knowledge acquired through the senses. It seems that the first interpretation conforms more to Descartes’ own view as to the potential existence and presence of such ideas. Accordingly, it is inferred that the existence of innate ideas in its Cartesian sense is not consistent with Mullā Ṣadrā’s philosophical principles because he denies the existence of any kind of concept and judgement prior to experiencing them in the mind. Moreover, based on Sadrian principles, the human soul is a corporeal substance void of any kind of concept and judgement at the beginning of its creation, but it gradually develops through its trans-substantial motion until it reaches the level of intellectual immateriality. Manuscript profile
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        2 - Husserl’s Philosophical-Historical Narration of the Origin of Psychologism and the Necessity of Transcendental Turn
        Ali Fathi
        In the Crisis of European Sciences and Transcendental Phenomenology, Husserl has tried to disclose the origin of psychologism in the history of modern philosophy. Phenomenological psychology not only provides a basis for empirical psychology but can also function as an More
        In the Crisis of European Sciences and Transcendental Phenomenology, Husserl has tried to disclose the origin of psychologism in the history of modern philosophy. Phenomenological psychology not only provides a basis for empirical psychology but can also function as an introduction to transcendental phenomenology. In his philosophical narration of the historical development of the concept of psychologism, Husserl refers to John Locke and states that Barkley and Hume advocated Locke’s views. Locke’s psychological studies come at the service of transcendental concept, which had been formulated by Descartes in his Meditations on First Philosophy for the first time. In his view, metaphysics can show that the whole reality of the world and everything that exists is nothing more than our cognitive acts. It is at this point that it is necessary to pay attention to transcendental affairs. Descartes’ methodological skepticism was the first method used for posing the transcendental subject, and his description of cogito ergo (I think) provided the first conceptual formulation for it. John Locke replaced the pure transcendental mind of Descartes with the human mind. Nevertheless, he continued his study of the human mind through intrinsic experience because of an unconscious transcendental-philosophical concern. However, knowingly or unknowingly, he fell in the trap of psychologism. Following a historical and, in a way, completely philosophical approach, Husserl showed how the rays of attention to transcendental affairs emerged for the first time in Cartesian philosophy and, then, in the conflict between rationalism and empiricism. He also demonstrated how, after the growth of this attention in Kantian transcendental philosophy, it came to fruition in Husserl’s phenomenological philosophy. Manuscript profile