Today, perhaps no one doubts the influence of Iranian thought and culture on Greek philosophy. This is because, apart from the existence of several historical documents and pieces of evidence in this regard, some extensive studies have also been conducted on this issue
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Today, perhaps no one doubts the influence of Iranian thought and culture on Greek philosophy. This is because, apart from the existence of several historical documents and pieces of evidence in this regard, some extensive studies have also been conducted on this issue during the last two centuries. All the inscriptions and objects discovered in archeological excavations and the ancient reports and writings of the Greeks and Iranians confirm this cultural exchange and influence. However, there are still some unanswered questions regarding the quality of this influence or adaptation and, particularly, the mediators playing a role in this process. Obviously, in historical studies, it is impossible or very difficult to have access to all the details. For example, it is not really easy to provide a straightforward idea concerning the relationship between the Pythagorean philosophy and Khosrawani wisdom and the quality of the interactions between Persian philosophers and early Greek philosophers, particularly regarding the meanings of words in particular fields. However, the few existing pieces of evidence, especially those which enjoy the necessary validity and authenticity, could still be illuminating. Eudoxus of Cnidus is one of the few prominent figures of the fourth century BC who was, on the one hand, familiar with the pre-Socratic wisdom and, on the other hand, because of his presence in Plato’s Academy and acquaintance with Aristotle, was aware of the classical philosophies developed after Socrates and Plato. He was a student of the Pythagorean School, thus he is mainly famous for his knowledge of mathematics and astronomy. Nevertheless, this paper demonstrates that he not only was greatly interested in the fields of philosophy and cosmology but also functioned as the main reporter of the elements of Iranian culture and philosophy for the members of Academy and as the bridge connecting these two centers of civilization.
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