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1 - Historical Background of the Theory of Immutability of Change in the Problem of the Relation of the Changing to the Immutable
Mahdi Assadi
20.1001.1.20089589.1401.13.2.5.0

In Sadrian philosophy the change in motion is the same as its immutability, which justifies the relationship between the changing to the immutable. The question here is whether the theory of immutability of change had any supporters before Mullā Ṣadrā. The main purpose More

In Sadrian philosophy the change in motion is the same as its immutability, which justifies the relationship between the changing to the immutable. The question here is whether the theory of immutability of change had any supporters before Mullā Ṣadrā. The main purpose of this study is to provide an appropriate response to this question. This theory has been criticized by Muslim thinkers and philosophers for a very long time. Therefore, this paper provides a discussion of the most important of such criticisms based on available evidence. Some scholars have attributed the theory of immutability of change to early philosophers in order to solve the problem of the relation of the changing to the immutable and support their own views, which does not seem to be based on solid evidence. Prior to Mullā Ṣadrā, some philosophers maintained that the heavenly sphere enjoys continuity and fixity in its evolution; however, this cannot be considered as a final resolution to the problem of the relation of the changing to the fixed. Here, the author concludes that the fixity of Sadrian change should be criticized because it leads to accepting a view attributed to Rajol Hamedani about the “universal”. Manuscript profile
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2 - The Fundamental Analysis of Mullā Ṣadrā’s Arguments as an Approach in Demonstrating Corporeal Resurrection
Shamsollah Seraj Hosein Aminparast
20.1001.1.20089589.1403.14.4.2.2

<p>Mullahsadra has used the distinct views of previous philosophers for proving physical resurrection. He has considered his point of view in line with religion and surprised by those who know the day of judgment as spiritual, their express opposite opinion with doomsda More

<p>Mullahsadra has used the distinct views of previous philosophers for proving physical resurrection. He has considered his point of view in line with religion and surprised by those who know the day of judgment as spiritual, their express opposite opinion with doomsday bodies in the from of example body and have referred to the assembling from the graves and the blow of the soul by the angels. however, the involvement of some basic issues, such as the position of the religion, the inclusion of the differences between the world and the Hereafter, the kind of bonds of the soul with the afterlife bodies, and also the constitutive substance of the eternal bodies, has led to a dualism in his vision. Although he has distinguished the quality of hereafter life from the world, in the explanation the quality of the substance of Hellman's eternal body, he has inevitably likened the hell substance to this world. To compare the quality of the earthly body with the afterlife body, the mullah has used two terms of femininity and objectivity. In fact, he has generalized the soul to mentioned bodies. Although, he has considered his method for describing physical resurrection discursive and in conformance with religion, unlike his first claim, by including theosophical issues, he has given less importance to the mere rational aspects.</p> Manuscript profile

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