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      • Open Access Article

        1 - An Evaluation and Pathology of the Components of Epistemology of the Modern Period in Human Sciences
        Ali  Karbalaei Pazooki Fatemeh Najafi Pazooki
        The formation of modern human sciences which are presently taught at the academic centers of the world dates back to the modern period in the West; an era which is known as the period of the separation of science, religion, intellect, and faith from each other. The theo More
        The formation of modern human sciences which are presently taught at the academic centers of the world dates back to the modern period in the West; an era which is known as the period of the separation of science, religion, intellect, and faith from each other. The theoretical principles of this field of knowledge are limited to matter from an ontological standpoint, to anthropology from a humanist standpoint, to secularism from an eschatological standpoint, and to sense perception, experience, verification, and instrumental intellect from an epistemological standpoint. The question is what the contexts and background of the formation of modern human sciences in the West are, and what epistemological, religious, psychological, and spiritual harms they might lead to. Following a descriptive-analytic design and through a historical review of the problem of knowledge in the West, the present study intends to revisit the epistemological factors influencing the formation of the human sciences of the modern period and their disadvantages. Restricting science to scientism; human being to humanism; the world of being to natural phenomena; acquisition of knowledge to sense perception, empiricism, causality, and pure rationalism, as well as focusing on an epistemological distinction between phenomena and things in-themselves, and ignoring inner sense and fitri (intrinsic) knowledge, intuitive intellect and revelation are among the significant factors which play roles in the formation of modern western human sciences. Moreover, they underlie the creation of epistemological, religious, and psychological crises; spiritual poverty; nihilism, and the like in the world today. Manuscript profile
      • Open Access Article

        2 - Explaining the Concepts of Illuminationist Philosophy in Iranian Houses
        ‏Takameh Abbasnia Tehrani Khosro  Sahhaf Hassan  Rezaei Abolghasem  Qavam
        Illuminationist philosophy is a discoursive-intuitive and light-centered school of philosophy. It has exercised a significant effect on Iranian art and architecture because of the Iranian-Islamic philosophical concepts that it employs. The present paper examines the ef More
        Illuminationist philosophy is a discoursive-intuitive and light-centered school of philosophy. It has exercised a significant effect on Iranian art and architecture because of the Iranian-Islamic philosophical concepts that it employs. The present paper examines the effects of Illuminationist views as a common language for the design of spiritual houses in the contemporary era. Hence, following a descriptive-analytic method, the authors initially explain some of the concepts and ideas in Suhrawardī’s Illuminationist philosophy and then examine their manifestation in the architecture of Iranian houses. Manuscript profile