A Study of the Principles of the Impossibility of Developing a Preference and Preponderance Without a Preponderant in Epicurean and Stoic Philosophers
Subject Areas : Geneology of philosophical schools and IdeasSamane Qanbari Varnusfaderani 1 * , Hassan Fathi 2 , Majid Sadremajles 3 , Morteza Shajari 4
1 - PhD candidate of Philosophy, University of Tabriz, Tabriz, Iran,
2 - Professor of Philosophy, University of Tabriz, Tabriz, Iran
3 - Assistant Professor, Philosophy Department, University of Tabriz, Tabriz, Iran
4 - Professor of Philosophy, University of Tabriz, Tabriz, Iran
Keywords: principle of the impossibility of developing a preference, principle of the impossibility of preponderance without a preponderant, principle of causality, fate, destiny, diversion of atoms, identity of indiscernibles,
Abstract :
The principles of the impossibility of preponderance without a preponderant and the impossibility of developing a preference are among the most important principles of Islamic philosophy that have been widely discussed. Since the related debates have provoked several contradictory ideas, their study aims to clarify many of the problems in Islamic philosophy. The purpose of this paper is to examine the principles of the impossibility of preponderance without a preponderant and developing a preference in Epicurean and Stoic philosophies. These two principles play extremely diverse functions in these two schools of philosophy and are utilized in ethical, epistemological, and physical discussions. Stoics have completely accepted the principle of the impossibility of developing a preference. They also agree with the principle of the impossibility of preponderance without a preponderant but believe that it is based on the principle of the impossibility of making a preference. Stoics maintain that preponderance without a preponderant leads to motion without a cause. Epicureans agree with the principle of the impossibility of developing a preference at a macroscopic scale or in the realm of bodies and events. However, they reject it in the microscopic realm of atoms at least in the case of their diversion. Epicureans accept the principle of the impossibility of preponderance without a preponderant and believe that it is generally possible. However, they acknowledge that it is discreditable in some cases and allowed in some others. They hold that preponderance without a preponderant is a supreme example of Man’s free will.
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