Mendeley TY _ JOUR ID - 13960116111415509 TI - Origin in Shankara’s School JO - History of Philasophy JA - ES LA - fa SN - 2008-9589 AU - Hosseini Seyyed Zia al-Din AU - asadi mohammadreza AD - دانشگاه علامه طباطبائي AD - دانشگاه علامه طباطبایی تهران Y1 - 2014 PY - 2014 VL - 2 IS - SP - 1 EP - 10 KW - Shankara Advaita Vedanta God DO - N2 - The present paper deals with Shankara’s view of the Origin. Many Indian thinkers and Indologists believe that Shankara is the greatest Indian philosopher. According to him, some of the Upanishads consider the Brahman as nirguna (unqualified), and some others consider it as saguna (qualified). Shankara himself maintains that Brahman is nirguna and considers it to be the main theme of the Upanishads. In the advaita sat-chit-ananda, Brahman is pure being, knowledge, and bliss. Nevertheless, in spite of this affirmative approach, we observe some negative arguments whereby the same attributes cannot be used to define the nature of Brahman deservedly. In this sense, Brahman is something beyond the mind and words. In Shankara’s system, Brahman is also referred to as Atman and the supreme self. It is also mentioned there that, in line with Maya’s teachings, there is in fact no existence and self except Brahman. UR - rimag.ir/en/Article/23224 L1 - rimag.ir/en/Article/Download/23224 ER -